The standard Bali village neighborhood is overseen by the Banjar. It is a conventional city council and has all male government. Every married male represents their household at this explicit council, which meets close to the temple village or pura desa on the Banjar pavilion. This meeting occurs twice a month. The Banjar dispense laws traditionally as well as select dates for occasions that are religious occasions. Additionally they oversee the sale of land, allocate maintenance of the temple, receive money to distribute to completely different ceremonies and sometimes hand out punishment to those that trigger bother. So how does this fit into village structure?
The Kabupaten, Kecamatan, and Kelurahan all have a part to play. The Banjar controls a Desa or Kelurahan. The fields are Subak governed, which inform the farmers when to flood their fields. All villages have a structure that is organized. Every Desa could have a Banjar and their neighborhood assembly place is very easy to find. Membership on this organization is required for all married Balinese man. This system additionally lends cash for gear needs. Every member takes turns menial duties, cleansing and cooking. The pinnacle for the Banjar is chosen by a medium of the Gods.
Only married couples are full members of this society and have all rights and privileges. A foreigner or non Balinese cannot be part of this society. The meetings are held in the Bahasa Bali language and choices are brought before the Sangkep. This occurs alongside a rate of 35 days or so. With regards to ceremonies so far as local temples or the households are concerned, a pejati must be given at the Kahyangan Tiga before these ceremonies can begin. All temples together with the Pura Peseh, Pura Dalem and Pura Desa are included and important parts of rituals in the native area.
On the subject of decision making within the Banjar, that is on the agreement that this decision must be made unanimous. Any such authorities has been acknowledged since 1979 by Indonesia and is the administration lowest nationally. It fits in beneath Lurah and beyond Bendesa Adat. There are two varieties of Banjar ? the Kelian Dinas which is administrative and the Kelian Adat which is customary. These two persons are together until both the positions are taken by only one particular person. That is in collaboration with the Bendesa Adat or village head.
Modern day Banjars have up to 200 individual household compounds comprising the Banjar. A The Banjar also has an association referred to as the Suka Duka Banjar. This means sharing ache and pleasure. This work known as Ayahan and each member of the Banjar has duties and if someone doesn't take part they are often removed from the society. In current instances, the Banjar have helped keep riots to a minimum, utilizing locals for employees for events and development. They can additionally shut off certain roads for spiritual ceremonies and have the respect, even fearful respect of the nation of Bali. They are the one social unit in Indonesia that has this respect from all Bali.